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dc.contributor.authorSánchez-Palencia, Carolina
dc.date.accessioned2023-11-17T08:59:46Z
dc.date.available2023-11-17T08:59:46Z
dc.date.issued2023
dc.date.submitted2023-10-02T12:55:53Z
dc.identifierhttps://library.oapen.org/handle/20.500.12657/76528
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/121920
dc.description.abstractThis chapter draws on Judith Butler’s (2009) theorization on the uneven distribution of grievability and Achille Mbembe’s (2003) notion of necropolitics to explain different forms of subjugation to the power of death and mourning in contexts where citizens are deprived of their rights and transformed into trespassers. Theresa May’s policy of stripping terror suspects of their British citizenship is one of such contexts inspiring Kamila Shamsie’s Home Fire (2017), written in a context of Islamophobia and oppressive counter-terror politics. The chapter explores the writer’s challenge to utopian discourses on cosmopolitanism and border-crossing through her depiction of characters subjected to legal ambiguity and statelessness. Yet, it proposes that Shamsie’s postcolonial rewriting of Sophocles’s Antigone be understood in light of Butler’s (2016) rethinking of vulnerability and resistance, as it is precisely through the invocation of this rebellious figure that patronizing discourses defining the vulnerable subject (identified in the novel as female, Muslim, and immigrant) can be dismantled. Contesting orientalist and masculinist assumptions, Home Fire opens up new configurations of racialized and gendered vulnerabilities defying the dominant hierarchies of corporeal value that this chapter examines by focusing on Shamsie’s enactment of embodied interventions, transgressive expressions of mourning, and different forms of resistance to institutional violence.
dc.languageEnglish
dc.rightsopen access
dc.subject.otherJudith Butler, Kamila Shamsie, Home Fire, Islamophobia, Violence
dc.titleChapter 6 “The Ones We Love Are Enemies of the State”
dc.title.alternativeMourners and Trespassers in Kamila Shamsie’s Home Fire (2017)
dc.typechapter
oapen.identifier.doi10.4324/9781032130323-7
oapen.relation.isPublishedByfa69b019-f4ee-4979-8d42-c6b6c476b5f0
oapen.relation.isPartOfBookRepresenting Vulnerabilities in Contemporary Literature
oapen.relation.isPartOfBookf8254495-94f3-4d21-a424-a279f2edd48e
oapen.relation.isPartOfBook8b73e1d6-7b37-4d06-bc7b-021d5358311a
oapen.relation.isFundedByJunta de Andalucía
oapen.relation.isbn9781032130316
oapen.relation.isbn9781032424057
oapen.imprintRoutledge
oapen.pages16
dc.relationisFundedByJunta de Andalucía
dc.abstractotherlanguageThis chapter draws on Judith Butler’s (2009) theorization on the uneven distribution of grievability and Achille Mbembe’s (2003) notion of necropolitics to explain different forms of subjugation to the power of death and mourning in contexts where citizens are deprived of their rights and transformed into trespassers. Theresa May’s policy of stripping terror suspects of their British citizenship is one of such contexts inspiring Kamila Shamsie’s Home Fire (2017), written in a context of Islamophobia and oppressive counter-terror politics. The chapter explores the writer’s challenge to utopian discourses on cosmopolitanism and border-crossing through her depiction of characters subjected to legal ambiguity and statelessness. Yet, it proposes that Shamsie’s postcolonial rewriting of Sophocles’s Antigone be understood in light of Butler’s (2016) rethinking of vulnerability and resistance, as it is precisely through the invocation of this rebellious figure that patronizing discourses defining the vulnerable subject (identified in the novel as female, Muslim, and immigrant) can be dismantled. Contesting orientalist and masculinist assumptions, Home Fire opens up new configurations of racialized and gendered vulnerabilities defying the dominant hierarchies of corporeal value that this chapter examines by focusing on Shamsie’s enactment of embodied interventions, transgressive expressions of mourning, and different forms of resistance to institutional violence.


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