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dc.contributor.authorSangiacomo, Andrea
dc.date.accessioned2023-11-29T05:41:36Z
dc.date.available2023-11-29T05:41:36Z
dc.date.issued2023
dc.date.submitted2023-11-27T17:12:34Z
dc.identifierONIX_20231127_9791221501698_9
dc.identifierhttps://library.oapen.org/handle/20.500.12657/85599
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/128410
dc.description.abstractConsciousness is connected with the fact that a subject is aware and open to the manifestation of whatever appears. Existence, by contrast, is used to express the fact that something is given in experience, is present, or is real. Usually, the two notions are taken to be somehow related. This chapter suggests that existence is at best introduced as a metaphysical (or meta-experiential) concept that inevitably escapes the domain of conscious experience. In order to illustrate this claim, two case studies are considered. The first case is provided by Descartes’s famous treatment of consciousness and existence in his Meditations on First Philosophy. The second case is meant to contrast the Cartesian approach by taking the opposite route, as delineated by Emanuele Severino (1929–2020) in his ‘fundamental ontology’.
dc.languageEnglish
dc.relation.ispartofseriesKnowledge and its Histories
dc.rightsopen access
dc.subject.otherRené Descartes
dc.subject.otherEmanuele Severino
dc.subject.otherconsciousness
dc.subject.otherexistence
dc.titleChapter Consciousness without Existence: Descartes, Severino and the Interpretation of Experience
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0169-8.10
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221501698
oapen.pages30
oapen.place.publicationFlorence
dc.seriesnumber1


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