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dc.contributor.authorFaitini, Tiziana
dc.date.accessioned2025-01-17T16:23:00Z
dc.date.available2025-01-17T16:23:00Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:31:32Z
dc.identifierONIX_20241220_9791221503197_122
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96327
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/148248
dc.description.abstractThis chapter presents an overview of Martin Luther’s doctrine on professional activities developed in On the Freedom of a Christian, To the Christian Nobility of the German Nation, and some Postils. This doctrine will eventually be collected in the Augustan Confession, stating the obligation to attend diligently to one’s own Beruf (calling) and paving the way for a general principle of professional ethics. In analysing the author’s elaboration on calling, his insistence on the subjective intention of the performer is highlighted. Luther does not make any objective connection between social-economic status, moral quality, and professional competence. However, his elaboration is key to shedding light on professional activity being viewed, and lived, as the main vector of self-realization.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherMartin Luther
dc.subject.otherMax Weber
dc.subject.otherPhilip Melanchthon
dc.subject.othercalling
dc.subject.otherProtestant Reformation
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Dalla libertà delle opere alla vocazione all’impegno diligente. Lavoro e professione in Martin Lutero
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.29
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages8
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThis chapter presents an overview of Martin Luther’s doctrine on professional activities developed in On the Freedom of a Christian, To the Christian Nobility of the German Nation, and some Postils. This doctrine will eventually be collected in the Augustan Confession, stating the obligation to attend diligently to one’s own Beruf (calling) and paving the way for a general principle of professional ethics. In analysing the author’s elaboration on calling, his insistence on the subjective intention of the performer is highlighted. Luther does not make any objective connection between social-economic status, moral quality, and professional competence. However, his elaboration is key to shedding light on professional activity being viewed, and lived, as the main vector of self-realization.


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