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dc.contributor.authorRIVA, Franco
dc.date.accessioned2025-01-17T20:22:03Z
dc.date.available2025-01-17T20:22:03Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:27:11Z
dc.identifierONIX_20241220_9791221503197_24
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96228
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/148270
dc.description.abstractThe "community personalism" matures in the reflection on work, person, economy and politics between capitalism and collectivism. Even with intuitions, the sense of work fluctuates quite a lot. Exploited and oppressed, it acquires dignity as a "law of the embodied spirit" and a "central value"; but it is not the "essential vocation" and primary of the person. In fact, the spiritual magnet drags him into unsolvable conflicts of more and less, before and after, concessions and reservations (the refrains: not all of life, not just work, etc.). To the point of declaring it even more "unessential" than less "essential" than anything else, looking more towards contemplation and a creative otium. Hence the uncertainties about the free and democratic union, but corporate. Hence reliefs by Maritain and Ricoeur.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherWork
dc.subject.otherleisure
dc.subject.otherdignity
dc.subject.otherunessential
dc.subject.otherunion
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Mounier. Lavoro, otium, sindacato
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.101
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages8
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThe "community personalism" matures in the reflection on work, person, economy and politics between capitalism and collectivism. Even with intuitions, the sense of work fluctuates quite a lot. Exploited and oppressed, it acquires dignity as a "law of the embodied spirit" and a "central value"; but it is not the "essential vocation" and primary of the person. In fact, the spiritual magnet drags him into unsolvable conflicts of more and less, before and after, concessions and reservations (the refrains: not all of life, not just work, etc.). To the point of declaring it even more "unessential" than less "essential" than anything else, looking more towards contemplation and a creative otium. Hence the uncertainties about the free and democratic union, but corporate. Hence reliefs by Maritain and Ricoeur.


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