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dc.contributor.authorVERDUCCI, Daniela
dc.date.accessioned2025-01-18T09:48:06Z
dc.date.available2025-01-18T09:48:06Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:33:47Z
dc.identifierONIX_20241220_9791221503197_175
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96380
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/148317
dc.description.abstractIn his Preface to the second edition of Formalism (1921), Scheler showed no doubts: the false heroism of duty and work, taught widely in German philosophy starting with Kant, is at the origin of the betrayal of joy and love as the original sources of all well-being, and is also the cause of the frightful disorder of the heart that afflicts the contemporary idea of work. For Scheler, it was a matter of retracing a horizon of meaning that, drawing upon that aknowledged source of the ontological dynamism that is love, can reintegrate work into the overall becoming of being, freeing it from the economic requisition that happened in the modern age and, at the same time, restoring its essential transcendental function of “leading to realization” at the service of ethics and metaphysics.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherWork
dc.subject.otherLove
dc.subject.otherRealization
dc.subject.otherTrascendental Function
dc.subject.otherMetaphysics
dc.subject.otherEthics
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Lavoro e amore in Max Scheler. Per la reintegrazione del lavoro nell’intero dell’essere e della vita
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.86
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages7
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageIn his Preface to the second edition of Formalism (1921), Scheler showed no doubts: the false heroism of duty and work, taught widely in German philosophy starting with Kant, is at the origin of the betrayal of joy and love as the original sources of all well-being, and is also the cause of the frightful disorder of the heart that afflicts the contemporary idea of work. For Scheler, it was a matter of retracing a horizon of meaning that, drawing upon that aknowledged source of the ontological dynamism that is love, can reintegrate work into the overall becoming of being, freeing it from the economic requisition that happened in the modern age and, at the same time, restoring its essential transcendental function of “leading to realization” at the service of ethics and metaphysics.


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