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dc.contributor.authorPiergiacomi, Enrico
dc.date.accessioned2025-01-21T13:45:31Z
dc.date.available2025-01-21T13:45:31Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:27:35Z
dc.identifierONIX_20241220_9791221503197_33
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96237
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/149588
dc.description.abstractThe three books of Cicero’s De officiis were written under the influence of the Stoic Panaetius, who explained what kinds of officia or «duties» must be fulfilled by ordinary (= non-wise) human beings. These consists in the respect of justice or honesty and the rational search for common utility, which provides useful goods to individuals. The paper will highlight that this perspective can be applied to work: for working is one of the duties of ordinary humans. Workers should be just or honest, provide useful things, never prefer personal gain over honesty. In order to defend this claim, the paper also takes into account Cicero’s program of the “leisure with dignity” (otium cum dignitate) that he proposes in the speech Pro Sestio and the conception of labor of the Tusculanae disputationes.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherCicero
dc.subject.otherJustice
dc.subject.otherOtium
dc.subject.otherPanaetius
dc.subject.otherUtility
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Il lavoro utile e onesto secondo il De officiis di Cicerone
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.11
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages6
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThe three books of Cicero’s De officiis were written under the influence of the Stoic Panaetius, who explained what kinds of officia or «duties» must be fulfilled by ordinary (= non-wise) human beings. These consists in the respect of justice or honesty and the rational search for common utility, which provides useful goods to individuals. The paper will highlight that this perspective can be applied to work: for working is one of the duties of ordinary humans. Workers should be just or honest, provide useful things, never prefer personal gain over honesty. In order to defend this claim, the paper also takes into account Cicero’s program of the “leisure with dignity” (otium cum dignitate) that he proposes in the speech Pro Sestio and the conception of labor of the Tusculanae disputationes.


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