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dc.contributor.authorAlbertoni, Giuseppe
dc.date.accessioned2025-01-22T20:35:40Z
dc.date.available2025-01-22T20:35:40Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:54:15Z
dc.identifierONIX_20241220_9791221505306_626
dc.identifier2704-6079
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96834
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/149697
dc.description.abstractThe essay examines a dossier of placita from Carolingian Italy and analyses them from the perspective of the relationship between local societies and places of justice. In this perspective, it emphasises how the action of people claiming their freedom created a new 'political landscape' linking the places of individual existence and the places of power and justice, but not community action. In fact, it was mainly family or small neighbourhood ties that prevailed among those who claimed their freedom, not those of 'village communities', which in many respects were yet to come.
dc.languageItalian
dc.relation.ispartofseriesReti Medievali E-Book
dc.rightsopen access
dc.subject.otherplacita
dc.subject.otherCarolingian Italy
dc.subject.otherpolitical landscape
dc.subject.otherplaces of justice
dc.subject.otherfreedom claims
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Paesaggi di resistenza nell’Italia carolingia. Spazi della solidarietà e luoghi della giustizia nei ‘processi di libertà’
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0530-6.13
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221505306
oapen.pages20
oapen.place.publicationFlorence
dc.seriesnumber49
dc.abstractotherlanguageThe essay examines a dossier of placita from Carolingian Italy and analyses them from the perspective of the relationship between local societies and places of justice. In this perspective, it emphasises how the action of people claiming their freedom created a new 'political landscape' linking the places of individual existence and the places of power and justice, but not community action. In fact, it was mainly family or small neighbourhood ties that prevailed among those who claimed their freedom, not those of 'village communities', which in many respects were yet to come.


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