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dc.contributor.authorKrumm, Markus
dc.date.accessioned2025-01-23T18:41:15Z
dc.date.available2025-01-23T18:41:15Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:41:28Z
dc.identifierONIX_20241220_9791221504033_345
dc.identifier2704-6079
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96551
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/149787
dc.description.abstractThe chronicle written by Falco of Benevento is a rare testimony to lay urban historiography from southern Italy in the 12th century. Comparisons with the communal historiography of northern Italy are obvious, but easily run the risk of reading the text through a ‘northern prism’. In contrast, the article emphasises the context of Benevento as a papal city. The ‘social logic’ of the Chronicon is to be seen in the communication between papal rectors and local fideles, among whom the chronicler played an important role. Aware of the end of the Innocentian Schism (1130-8), Falco gives a deeply biased account of Benevento’s history from the beginning of the 12th century.
dc.languageGerman
dc.relation.ispartofseriesReti Medievali E-Book
dc.rightsopen access
dc.subject.otherMiddle Ages
dc.subject.other12th century
dc.subject.otherBenevento
dc.subject.otherhistoriography
dc.subject.othercommune
dc.subject.otherschism
dc.subject.otherAnacletus II
dc.subject.otherInnocent II
dc.subject.otherRoger II
dc.subject.otherloyalty
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Zeitgeschichte einer bedrohten Stadtherrschaft. Das Chronicon Falcos von Benevent
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0403-3.17
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221504033
oapen.pages26
oapen.place.publicationFlorence
dc.seriesnumber47
dc.abstractotherlanguageThe chronicle written by Falco of Benevento is a rare testimony to lay urban historiography from southern Italy in the 12th century. Comparisons with the communal historiography of northern Italy are obvious, but easily run the risk of reading the text through a ‘northern prism’. In contrast, the article emphasises the context of Benevento as a papal city. The ‘social logic’ of the Chronicon is to be seen in the communication between papal rectors and local fideles, among whom the chronicler played an important role. Aware of the end of the Innocentian Schism (1130-8), Falco gives a deeply biased account of Benevento’s history from the beginning of the 12th century.


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