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dc.contributor.authorFaitini, Tiziana
dc.date.accessioned2025-01-24T18:48:18Z
dc.date.available2025-01-24T18:48:18Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:28:04Z
dc.identifierONIX_20241220_9791221503197_44
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96248
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/149891
dc.description.abstractThe article gives an overview of the use of the concept “work (travail)” made in Michel Foucault’s writings, drawing a comparison between Truth and Juridical Forms and Discipline and Punish, and The Use of Pleasure. To this end, it discusses the author’s interpretation of socially organized work, and his criticism of the assumption that work defines human beings’ concrete essence, showing to what extent a set of techniques is necessary to convert people’s bodies into labour power. It then compares this notion of work with that of a subjectivating “work on oneself” used in his last writings, thus helping to shed light on some inner tensions of the polyphonic concept of work.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherdiscipline
dc.subject.otherFoucault
dc.subject.otherethical subjectivation
dc.subject.othersubjection
dc.subject.otherapparatus
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Michel Foucault e il lavoro. Tra assoggettamento e soggettivazione
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.120
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages7
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThe article gives an overview of the use of the concept “work (travail)” made in Michel Foucault’s writings, drawing a comparison between Truth and Juridical Forms and Discipline and Punish, and The Use of Pleasure. To this end, it discusses the author’s interpretation of socially organized work, and his criticism of the assumption that work defines human beings’ concrete essence, showing to what extent a set of techniques is necessary to convert people’s bodies into labour power. It then compares this notion of work with that of a subjectivating “work on oneself” used in his last writings, thus helping to shed light on some inner tensions of the polyphonic concept of work.


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