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dc.contributor.authorGARELLI, GIANLUCA
dc.date.accessioned2025-01-25T13:36:51Z
dc.date.available2025-01-25T13:36:51Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:33:11Z
dc.identifierONIX_20241220_9791221503197_161
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96366
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/149963
dc.description.abstractThis contribution summarily reconstructs the genesis and development of the notion of ‘work’ in Hegel's philosophy, from the Jena years to the Berlin period. The topic is treated mainly in connection with such questions as ‘recognition’ and culture. On the one hand (as observed by Marx and Lukács), while realizing the contradictory character of capitalism, Hegel ultimately still underestimates the general question of exploitation in industrial production. On the other hand, however, the biblical conception of work as a condemnation is, so to say, aufgehoben in Hegel’s view of Bildung by a revaluation of work as the only actual possibility of negating the status quo and setting oneself free from the historical various forms of servitude (Marcuse, Taubes). In this sense, each cultural production can be regarded as the result of a ‘work’ accomplished by Spirit in its historical becoming.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otheralienation
dc.subject.otherrecognition
dc.subject.otherwork
dc.subject.otherdesire
dc.subject.otherBildung
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Hegel: lavoro e autocoscienza
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.72
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages10
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThis contribution summarily reconstructs the genesis and development of the notion of ‘work’ in Hegel's philosophy, from the Jena years to the Berlin period. The topic is treated mainly in connection with such questions as ‘recognition’ and culture. On the one hand (as observed by Marx and Lukács), while realizing the contradictory character of capitalism, Hegel ultimately still underestimates the general question of exploitation in industrial production. On the other hand, however, the biblical conception of work as a condemnation is, so to say, aufgehoben in Hegel’s view of Bildung by a revaluation of work as the only actual possibility of negating the status quo and setting oneself free from the historical various forms of servitude (Marcuse, Taubes). In this sense, each cultural production can be regarded as the result of a ‘work’ accomplished by Spirit in its historical becoming.


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