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Chapter Chiese di Santa Cecilia a Firenze e Cagliari: riflessioni sulle ragioni di un culto ‘importato’

dc.contributor.authorMARTORELLI, ROSSANA
dc.date.accessioned2025-01-27T17:37:09Z
dc.date.available2025-01-27T17:37:09Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:39:01Z
dc.identifierONIX_20241220_9791221503760_291
dc.identifier2704-5870
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96496
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150178
dc.description.abstractSome documents attest that in Middle Age Florence and Cagliari had a church of St. Cecilia. Scholars think that the circulation of the cult of the saint is somehow linked to the vandal Africa and to the theological controversy between Arians and Orthodox. So, Cecilia is sometimes assumed, together with other saints, as a symbol of the struggle against heresies. In this way, her presence is read on the well-known mosaic in the basilica of S. Apollinare Nuovo in Ravenna. Therefore, this paper aims to present some reflections on the reasons for the choice of the dedication for the two churches in Florence and Cagliari and on the time when it could have occurred.
dc.languageItalian
dc.relation.ispartofseriesStrumenti per la didattica e la ricerca
dc.rightsopen access
dc.subject.otherFlorence
dc.subject.otherCagliari
dc.subject.otherChurches
dc.subject.othercults
dc.subject.otherthema EDItEUR::N History and Archaeology::NK Archaeology
dc.subject.otherthema EDItEUR::N History and Archaeology::NK Archaeology::NKD Archaeology by period / region
dc.titleChapter Chiese di Santa Cecilia a Firenze e Cagliari: riflessioni sulle ragioni di un culto ‘importato’
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0376-0.29
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503760
oapen.pages16
oapen.place.publicationFlorence
dc.seriesnumber225
dc.abstractotherlanguageSome documents attest that in Middle Age Florence and Cagliari had a church of St. Cecilia. Scholars think that the circulation of the cult of the saint is somehow linked to the vandal Africa and to the theological controversy between Arians and Orthodox. So, Cecilia is sometimes assumed, together with other saints, as a symbol of the struggle against heresies. In this way, her presence is read on the well-known mosaic in the basilica of S. Apollinare Nuovo in Ravenna. Therefore, this paper aims to present some reflections on the reasons for the choice of the dedication for the two churches in Florence and Cagliari and on the time when it could have occurred.


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