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dc.contributor.authorRoni, Riccardo
dc.date.accessioned2025-01-27T21:13:54Z
dc.date.available2025-01-27T21:13:54Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:33:50Z
dc.identifierONIX_20241220_9791221503197_176
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96381
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150197
dc.description.abstractBergson’s reflection on labour is significantly present in his courses, public speeches and major published works. During the Second Industrial Revolution, he identifies the technical division of labour as the starting point of a long process of social transformation toward the “open society”. As I show in this article, Bergson, however, does not want the change of labour as such, but only the preservation of the intelligent one. Therefore, it is not possible to extrapolate from his position an alternative proposal to the simple appeal to the utopian dimension of a society that remains divided into classes. A conflict that much of the intellectual class of his time, at least those of liberal orientation, was still unwilling to resolve.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherSecond Industrial Revolution
dc.subject.othertechnical division of labour
dc.subject.othermechanism
dc.subject.otherclosed society
dc.subject.otheropen society
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Bergson di fronte alla seconda rivoluzione industriale: dalla divisione tecnica del lavoro al lavoro intelligente della société ouverte
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.87
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages10
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageBergson’s reflection on labour is significantly present in his courses, public speeches and major published works. During the Second Industrial Revolution, he identifies the technical division of labour as the starting point of a long process of social transformation toward the “open society”. As I show in this article, Bergson, however, does not want the change of labour as such, but only the preservation of the intelligent one. Therefore, it is not possible to extrapolate from his position an alternative proposal to the simple appeal to the utopian dimension of a society that remains divided into classes. A conflict that much of the intellectual class of his time, at least those of liberal orientation, was still unwilling to resolve.


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