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dc.contributor.authorCingari, Salvatore
dc.date.accessioned2025-01-28T07:57:01Z
dc.date.available2025-01-28T07:57:01Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:33:01Z
dc.identifierONIX_20241220_9791221503197_157
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96362
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150238
dc.description.abstractThis essay underlines how the idea of Franklin's work does not correspond to the interpretation developed by Max Weber: on the one hand it was combined with the enhancement of free time and, on the other, as Sombart had pointed out, it was not an end to itself from an ascetic point of view, but rationalistically linked to the idea of personal virtue and the republican common good. Franklin is however at the origins of a modern bourgeois idea of private work as a factor of autonomy and civilization. On this basis he developed independentist ideas, identifying parasitic rent in the English aristocratic culture; but also his colonialist civilizing vision of Native Americans, despite his anti-slavery stance.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherwork
dc.subject.otherthrift
dc.subject.otherindipendence
dc.subject.otherWeber
dc.subject.otherSombart
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Non solo per profitto. L’idea del lavoro in Benjamin Franklin
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.68
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages7
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThis essay underlines how the idea of Franklin's work does not correspond to the interpretation developed by Max Weber: on the one hand it was combined with the enhancement of free time and, on the other, as Sombart had pointed out, it was not an end to itself from an ascetic point of view, but rationalistically linked to the idea of personal virtue and the republican common good. Franklin is however at the origins of a modern bourgeois idea of private work as a factor of autonomy and civilization. On this basis he developed independentist ideas, identifying parasitic rent in the English aristocratic culture; but also his colonialist civilizing vision of Native Americans, despite his anti-slavery stance.


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