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Chapter La prospettiva di Nietzsche. Dal ‘lavoro libero’ dei Greci alla ‘questione operaia’ della tarda modernità

dc.contributor.authorRoni, Riccardo
dc.date.accessioned2025-01-29T02:43:18Z
dc.date.available2025-01-29T02:43:18Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:33:32Z
dc.identifierONIX_20241220_9791221503197_169
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96374
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150353
dc.description.abstractNietzsche takes decisive positions regarding the question of labour, positions that change in the different phases of his thinking. Initially, he extols the superior civilization of the Greeks in bitter controversy with Christianity, which can only arise from the division of society into “castes”: exactly, that of those who work and that of those who laze. Later, in open controversy with socialism, Nietzsche makes a ruthless analysis of manual labour, denouncing its mechanization with the inhumane condition of factory workers, in order to claim the necessity of idleness, but only for those who are free from this kind of slavery.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherGreeks
dc.subject.otherslavery
dc.subject.otherworking-class condition
dc.subject.othersocialism
dc.subject.otheridleness
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter La prospettiva di Nietzsche. Dal ‘lavoro libero’ dei Greci alla ‘questione operaia’ della tarda modernità
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.80
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages12
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageNietzsche takes decisive positions regarding the question of labour, positions that change in the different phases of his thinking. Initially, he extols the superior civilization of the Greeks in bitter controversy with Christianity, which can only arise from the division of society into “castes”: exactly, that of those who work and that of those who laze. Later, in open controversy with socialism, Nietzsche makes a ruthless analysis of manual labour, denouncing its mechanization with the inhumane condition of factory workers, in order to claim the necessity of idleness, but only for those who are free from this kind of slavery.


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