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dc.contributor.authorBaccelli, Luca
dc.date.accessioned2025-01-29T08:47:05Z
dc.date.available2025-01-29T08:47:05Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:32:40Z
dc.identifierONIX_20241220_9791221503197_149
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96354
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150373
dc.description.abstractSlavery was the material basis of the Greek and Roman flourishing. Indeed there were several different forms in which the laborer was property of the master. In the Middle Ages slavery was largely replaced by other forms of forced labor, but it revived on the threshold of modernity in the age of the conquest of America. Indeed, laborer formally free lived in conditions not distinguishable from slavery, e. g. in the encomienda system. From Aristoteles to Sepúlveda, the legitimating of slavery as a natural or a legal institution is paralleled by the de-valuation of the working activity or – as in the proto-liberal Locke – of some forms of working activity.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherAncient Slavery
dc.subject.otherEarly-Modern Slavery
dc.subject.otherForced labor
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Schiavi per natura, schiavi per legge. Declinazioni del lavoro asservito
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.59
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages8
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageSlavery was the material basis of the Greek and Roman flourishing. Indeed there were several different forms in which the laborer was property of the master. In the Middle Ages slavery was largely replaced by other forms of forced labor, but it revived on the threshold of modernity in the age of the conquest of America. Indeed, laborer formally free lived in conditions not distinguishable from slavery, e. g. in the encomienda system. From Aristoteles to Sepúlveda, the legitimating of slavery as a natural or a legal institution is paralleled by the de-valuation of the working activity or – as in the proto-liberal Locke – of some forms of working activity.


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