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dc.contributor.authorMari, Giovanni
dc.date.accessioned2025-01-30T01:12:13Z
dc.date.available2025-01-30T01:12:13Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:27:54Z
dc.identifierONIX_20241220_9791221503197_40
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96244
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150431
dc.description.abstractIn The Act of Work (1984) Heilbroner argues that work expresses subordination and its opposite, freedom. Work cannot be described solely in terms of objectively defined tasks, but of subordinately completed tasks. With modern capitalism, the formal freedom not to work is introduced, and it is the end of work based on force. With the development of industrial society, the blackmail of hunger also disappears, because in our society no one is condemned to die of hunger. Therefore capitalism raises the problem of the motivation of work that makes it desirable even though it is no longer essential for life. In this regard Heilbroner lists five main motivations. But if in capitalism it is possible to work with a certain degree of freedom and self-realization, Heilbroner raises the question of whether a a society without work and effortlessly subjugated is conceivable.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherHeilbroner
dc.subject.otherwork
dc.subject.othermotivation
dc.subject.otherfreedom
dc.subject.othersubmission
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter L’atto del lavoro secondo Robert Heilbroner
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.117
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages7
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageIn The Act of Work (1984) Heilbroner argues that work expresses subordination and its opposite, freedom. Work cannot be described solely in terms of objectively defined tasks, but of subordinately completed tasks. With modern capitalism, the formal freedom not to work is introduced, and it is the end of work based on force. With the development of industrial society, the blackmail of hunger also disappears, because in our society no one is condemned to die of hunger. Therefore capitalism raises the problem of the motivation of work that makes it desirable even though it is no longer essential for life. In this regard Heilbroner lists five main motivations. But if in capitalism it is possible to work with a certain degree of freedom and self-realization, Heilbroner raises the question of whether a a society without work and effortlessly subjugated is conceivable.


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