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dc.contributor.authorMari, Giovanni
dc.date.accessioned2025-01-30T04:55:59Z
dc.date.available2025-01-30T04:55:59Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:31:05Z
dc.identifierONIX_20241220_9791221503197_112
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96316
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150442
dc.description.abstractWhen we talk about leisure we bring into play, at least implicitly, five dimensions or times of a person's life: work, play, rest, "free time" and, indeed, leisure. This text seeks to introduce clarity into these distinctions starting from the transformations introduced by the end of Fordism and the re-proposition of the person in work activities. These transformations coagulate in the crisis of the idea of "free time" and in the request for a new idea of leisure. Which, beyond the extraneousness and the contrast between leisure and work, between work and contemplation, represents the transformation of "free time" into an experience of leisure interconnected with work which opens the non-work time to the creativity required in work, in a circularity between two active times that does not deny their competition for the growth of the person, nor their distinction.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherfree time
dc.subject.otherleisure
dc.subject.otherwork
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter La trasformazione del ‘tempo libero’ in ozio
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.184
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages12
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageWhen we talk about leisure we bring into play, at least implicitly, five dimensions or times of a person's life: work, play, rest, "free time" and, indeed, leisure. This text seeks to introduce clarity into these distinctions starting from the transformations introduced by the end of Fordism and the re-proposition of the person in work activities. These transformations coagulate in the crisis of the idea of "free time" and in the request for a new idea of leisure. Which, beyond the extraneousness and the contrast between leisure and work, between work and contemplation, represents the transformation of "free time" into an experience of leisure interconnected with work which opens the non-work time to the creativity required in work, in a circularity between two active times that does not deny their competition for the growth of the person, nor their distinction.


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