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dc.contributor.authorSpini, Debora
dc.date.accessioned2025-01-30T08:57:09Z
dc.date.available2025-01-30T08:57:09Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:31:34Z
dc.identifierONIX_20241220_9791221503197_123
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96328
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150452
dc.description.abstractThis chapter focuses on John Calvin as well as Johannes Althusius. First of all the chapter will analyse how, in Calvin’s theology, work is not any longer conceived as the punishment for Original Sin. On the contrary, work is politically relevant: exercising one’s vocation is a way to construct social bonds based upon solidarity and responsibility, as well as a way to structure one’s self. In the same perspective, Althusius’ Politica Methodice Digesta will also be taken into consideration, focusing upon the role of collegia in constructing the social fabric of the Consociatio Symbiotica. The theme of leisure, virtually absent in Althusius’ Politica, is instead quite relevant in Calvin. The chapter will show how the Reformer considered leisure almost as a duty: a time of silence where God’s vice could be heard.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherCalvinism
dc.subject.otherAlthusius
dc.subject.otherVocation
dc.subject.otherGrace
dc.subject.otherconsociatio symbiotica
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Lavoro, vocazione, condivisione: itinerari nel calvinismo
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.30
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages10
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThis chapter focuses on John Calvin as well as Johannes Althusius. First of all the chapter will analyse how, in Calvin’s theology, work is not any longer conceived as the punishment for Original Sin. On the contrary, work is politically relevant: exercising one’s vocation is a way to construct social bonds based upon solidarity and responsibility, as well as a way to structure one’s self. In the same perspective, Althusius’ Politica Methodice Digesta will also be taken into consideration, focusing upon the role of collegia in constructing the social fabric of the Consociatio Symbiotica. The theme of leisure, virtually absent in Althusius’ Politica, is instead quite relevant in Calvin. The chapter will show how the Reformer considered leisure almost as a duty: a time of silence where God’s vice could be heard.


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