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dc.contributor.authorALCIATI, Roberto
dc.date.accessioned2025-01-30T12:56:45Z
dc.date.available2025-01-30T12:56:45Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:31:18Z
dc.identifierONIX_20241220_9791221503197_117
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96322
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150472
dc.description.abstractIn the Latin monastic rules (IV-XI centuries), manual labor is always understood as that undertaken by the monk to counteract idleness and sloth, that is, with a noneconomic purpose. Manual labor contributes to spiritual growth, but it is different from work for the sustenance of the community. The purpose of this contribution is to clarify this difference, beginning with the famous motto ora et labora (par. 1). In fact, only after this clarification is it possible to understand how the early Christian monk is above all a spiritual “inoperative,” who is explicitly precluded from those tasks that serve the livelihood of the monastery (par. 2). The only labor worthy of the name is the opus Dei (par. 3.), while others, mostly lay people, are entrusted with the task of put the community’s assets to good use (par. 4.).
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.othermonasticism
dc.subject.othermonastic rules
dc.subject.othermanual labor
dc.subject.otherprayer
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Il lavoro dei monaci nelle regole monastiche latine (IV-IX sec.)
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.23
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages9
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageIn the Latin monastic rules (IV-XI centuries), manual labor is always understood as that undertaken by the monk to counteract idleness and sloth, that is, with a noneconomic purpose. Manual labor contributes to spiritual growth, but it is different from work for the sustenance of the community. The purpose of this contribution is to clarify this difference, beginning with the famous motto ora et labora (par. 1). In fact, only after this clarification is it possible to understand how the early Christian monk is above all a spiritual “inoperative,” who is explicitly precluded from those tasks that serve the livelihood of the monastery (par. 2). The only labor worthy of the name is the opus Dei (par. 3.), while others, mostly lay people, are entrusted with the task of put the community’s assets to good use (par. 4.).


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