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dc.contributor.authorBorghi, Vando
dc.date.accessioned2025-01-30T19:37:30Z
dc.date.available2025-01-30T19:37:30Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:28:38Z
dc.identifierONIX_20241220_9791221503197_56
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96260
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150508
dc.description.abstractThe “sense of justice” as a political-moral object that animates social action – coordination, conflict, local compromise – is investigated by Luc Boltanski in the wake both of the Durkhemian and Weberian sociological tradition. It also constitutes one of the main areas of focus for the French pragmatic sociology, where it shifts from the perspective of “critical sociology” to the “sociology of critical capacity”, reconceptualising critique as a situated component of ordinary life and not (only) as the prerogative of an observer, external and in an elevated position in relation to the reality he investigates.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherregimes of justification
dc.subject.othernew spirit of capitalism
dc.subject.othermoral economy
dc.subject.othercritique
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Regimi di giustificazione al lavoro
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.131
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages8
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThe “sense of justice” as a political-moral object that animates social action – coordination, conflict, local compromise – is investigated by Luc Boltanski in the wake both of the Durkhemian and Weberian sociological tradition. It also constitutes one of the main areas of focus for the French pragmatic sociology, where it shifts from the perspective of “critical sociology” to the “sociology of critical capacity”, reconceptualising critique as a situated component of ordinary life and not (only) as the prerogative of an observer, external and in an elevated position in relation to the reality he investigates.


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