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dc.contributor.authorBaroni, Sandro
dc.date.accessioned2025-01-31T01:07:57Z
dc.date.available2025-01-31T01:07:57Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:31:46Z
dc.identifierONIX_20241220_9791221503197_128
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96333
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150536
dc.description.abstractThis contribution aims to enunciate different conceptions regarding the work in the treatises on techniques of the arts during the Middle Ages. On the one hand, theocentric texts related to two conceptions of different religious origins (Theophilus and the Jewish Kabbalah), propose that the expulsion of Adam and Eve from the garden of Eden entails mortality and imperfection, but due to the emanation of the divine will, man is allowed to participate in the intelligence of the Creator. In other works, however, the awareness of work emerges as a form of active knowledge that allows one to transform and win, to dominate nature by becoming aware and master of its secrets. Largely transmitted through Hellenistic alchemy, this is a vein of an anthropocentric matrix that is a legacy of the ancient world.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherWork
dc.subject.otherTecnical Art History
dc.subject.otherEllenistic Alchemy
dc.subject.otherJewish Kabbalah
dc.subject.otherTheophilus
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Il lavoro nella letteratura medioevale di tecniche dell’arte
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.37
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages8
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThis contribution aims to enunciate different conceptions regarding the work in the treatises on techniques of the arts during the Middle Ages. On the one hand, theocentric texts related to two conceptions of different religious origins (Theophilus and the Jewish Kabbalah), propose that the expulsion of Adam and Eve from the garden of Eden entails mortality and imperfection, but due to the emanation of the divine will, man is allowed to participate in the intelligence of the Creator. In other works, however, the awareness of work emerges as a form of active knowledge that allows one to transform and win, to dominate nature by becoming aware and master of its secrets. Largely transmitted through Hellenistic alchemy, this is a vein of an anthropocentric matrix that is a legacy of the ancient world.


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