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dc.contributor.authorBASILE, LUCA
dc.contributor.authorCINGARI, Salvatore
dc.date.accessioned2025-01-31T18:18:21Z
dc.date.available2025-01-31T18:18:21Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:29:10Z
dc.identifierONIX_20241220_9791221503197_67
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96271
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150606
dc.description.abstractThis essay reconstructs the idea of work in the tradition of Italian idealism and neo-idealism: from Bertrando Spaventa to Benedetto Croce to Giovanni Gentile, Ugo Spirito, as well as other philosophers who started from neo-idealism and then also met different philosophical currents: Adriano Tlgher, Felice Battaglia and Antimo Negri. Neo-idealism emerges as a thought linked to a productivist vision of civilization in which work plays a key role. For Gentile, for example, work is a system of purposes hierarchically placed with respect to the supreme end of men’s dominion over nature. Both Gentile and Croce, however, developing the position of Spaventa, tried to think of technique not as an end but as a means to realize human values.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherneoidealism
dc.subject.otherwork
dc.subject.otherlife
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Neoidealismo e dintorni. La vita come ‘lavoro’
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.142
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages14
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThis essay reconstructs the idea of work in the tradition of Italian idealism and neo-idealism: from Bertrando Spaventa to Benedetto Croce to Giovanni Gentile, Ugo Spirito, as well as other philosophers who started from neo-idealism and then also met different philosophical currents: Adriano Tlgher, Felice Battaglia and Antimo Negri. Neo-idealism emerges as a thought linked to a productivist vision of civilization in which work plays a key role. For Gentile, for example, work is a system of purposes hierarchically placed with respect to the supreme end of men’s dominion over nature. Both Gentile and Croce, however, developing the position of Spaventa, tried to think of technique not as an end but as a means to realize human values.


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