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dc.contributor.authorBaggioni, Laurent
dc.date.accessioned2025-02-01T08:14:36Z
dc.date.available2025-02-01T08:14:36Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:40:14Z
dc.identifierONIX_20241220_9791221503821_318
dc.identifier2704-5706
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96524
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150662
dc.description.abstractThe author focuses on Florentine libertas, identifying in the work of Coluccio Salutati the turning point between the polysemy of the notion in the previous ideological tradition of the city and the reorientation in a more openly hierarchical sense subsequently operated by Leonardo Bruni. In Salutati's vision, the freedom of the city is not only resolved in autonomy or self-government but also in the balance of the social components guaranteed by the supervision of the upper class of the "optimized", guarantors of good functioning through the repression of men's violent impulses the most virtuous by the most virtuous: this paradigm will give rise to a true conceptualization of the vita activa, placing the pursuit of freedom at the center of a project aimed at reviving the civic ethics of the Florentines.
dc.languageItalian
dc.relation.ispartofseriesCentro di Studi sulla Civiltà del Tardo Medioevo San Miniato
dc.rightsopen access
dc.subject.otherFlorence
dc.subject.otherFreedom
dc.subject.otherHumanism
dc.subject.otherAutonomy
dc.subject.otherCivic ethics.
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Libertas florentina. Riflessioni sulla formazione di un’ideologia politica
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0382-1.18
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503821
oapen.pages16
oapen.place.publicationFlorence
dc.seriesnumber16
dc.abstractotherlanguageThe author focuses on Florentine libertas, identifying in the work of Coluccio Salutati the turning point between the polysemy of the notion in the previous ideological tradition of the city and the reorientation in a more openly hierarchical sense subsequently operated by Leonardo Bruni. In Salutati's vision, the freedom of the city is not only resolved in autonomy or self-government but also in the balance of the social components guaranteed by the supervision of the upper class of the "optimized", guarantors of good functioning through the repression of men's violent impulses the most virtuous by the most virtuous: this paradigm will give rise to a true conceptualization of the vita activa, placing the pursuit of freedom at the center of a project aimed at reviving the civic ethics of the Florentines.


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