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Chapter Il mondo del lavoro e dell’ozio intellettuale: riflessioni introduttive

dc.contributor.authorFermani, Arianna
dc.date.accessioned2025-02-01T17:03:33Z
dc.date.available2025-02-01T17:03:33Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:26:47Z
dc.identifierONIX_20241220_9791221503197_15
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96219
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150693
dc.description.abstractThe purpose of this introduction is to explore some of the many themes examined in the various contributions contained in the 'ancient part' of this collection, firstly by intertwining the concepts of work and leisure with the question of human happiness. First of all, In ancient thought, among the ingredients of happiness, there is not certainly the 'work'. On the other hand, as it emerges in various ways in the various essays, the notion of work should not be understood in the Ancients in a unilateral way, just as the couples ἀσχολία/negotium and σχολή/otium should be declined in the plural.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherWork
dc.subject.otherLeisure
dc.subject.otherHappiness
dc.subject.otherἀσχολία/negotium e σχολή/otium
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Il mondo del lavoro e dell’ozio intellettuale: riflessioni introduttive
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.03
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages7
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThe purpose of this introduction is to explore some of the many themes examined in the various contributions contained in the 'ancient part' of this collection, firstly by intertwining the concepts of work and leisure with the question of human happiness. First of all, In ancient thought, among the ingredients of happiness, there is not certainly the 'work'. On the other hand, as it emerges in various ways in the various essays, the notion of work should not be understood in the Ancients in a unilateral way, just as the couples ἀσχολία/negotium and σχολή/otium should be declined in the plural.


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