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dc.contributor.authorDartmann, Christoph
dc.date.accessioned2025-02-01T19:07:13Z
dc.date.available2025-02-01T19:07:13Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:41:39Z
dc.identifierONIX_20241220_9791221504033_349
dc.identifier2704-6079
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96555
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150700
dc.description.abstractLandulf of St Paul’s Historia Mediolanensis and the anonymous Narratio de Longobardie obpressione et subiectione were written in an environment in which it had become normal to use armed force to fight conflicts within society. The commune inherited this habit of using violence on a daily basis from the society of the late 11th century. The article analyses how this culture of violence was reflected in both historiographical texts. It shows that it was not only the intended messages of the two works that were decisive, but also the cultural patterns in Lombardy during the 12th century.
dc.languageGerman
dc.relation.ispartofseriesReti Medievali E-Book
dc.rightsopen access
dc.subject.otherMiddle Ages
dc.subject.other12th century
dc.subject.otherMilan
dc.subject.otherviolence
dc.subject.otherLandulf of St Paul
dc.subject.othercommune
dc.subject.otherhistoriography
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Gewalt erzählen in Mailänder Geschichtswerken des 12. Jahrhunderts: Landulfs von St. Paul Historia Mediolanensis und die anonyme Narratio de Longobardie obpressione et subiectione
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0403-3.22
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221504033
oapen.pages17
oapen.place.publicationFlorence
dc.seriesnumber47
dc.abstractotherlanguageLandulf of St Paul’s Historia Mediolanensis and the anonymous Narratio de Longobardie obpressione et subiectione were written in an environment in which it had become normal to use armed force to fight conflicts within society. The commune inherited this habit of using violence on a daily basis from the society of the late 11th century. The article analyses how this culture of violence was reflected in both historiographical texts. It shows that it was not only the intended messages of the two works that were decisive, but also the cultural patterns in Lombardy during the 12th century.


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