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dc.contributor.authorFaitini, Tiziana
dc.date.accessioned2025-02-01T20:56:35Z
dc.date.available2025-02-01T20:56:35Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:30:53Z
dc.identifierONIX_20241220_9791221503197_107
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96311
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/150706
dc.description.abstractThe chapter provides a longue-durée overview on the theorisations of work, and related practices, in the Judeo-Christian exegetical and theological traditions. In these traditions, a 'perfect conduct' was shaped with a view to, on the one hand, a balance between work time and sacred time, and, on the other, the ascetic valorisation of industriousness and the personal fulfilment of the ‘duty of state’. Notwithstanding the ambiguous representation of work resulting from the Bible, the stigmatisation of idleness and the need to contribute to the common good through one's own professional activity has been emphasized in subsequent interpretations. This overview confirms the importance of the Judeo-Christian sources in order to shed light on the Western work-centered model of socio-political inclusion.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.otherindustriousness and idleness
dc.subject.otherBible
dc.subject.otherwork time
dc.subject.otherprofessional duties and offices
dc.subject.othercalling
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titleChapter Il lavoro nella tradizione ebraico-cristiana, tra valorizzazione ascetica e civilizzazione
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.18
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages13
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThe chapter provides a longue-durée overview on the theorisations of work, and related practices, in the Judeo-Christian exegetical and theological traditions. In these traditions, a 'perfect conduct' was shaped with a view to, on the one hand, a balance between work time and sacred time, and, on the other, the ascetic valorisation of industriousness and the personal fulfilment of the ‘duty of state’. Notwithstanding the ambiguous representation of work resulting from the Bible, the stigmatisation of idleness and the need to contribute to the common good through one's own professional activity has been emphasized in subsequent interpretations. This overview confirms the importance of the Judeo-Christian sources in order to shed light on the Western work-centered model of socio-political inclusion.


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