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dc.contributor.authorWetjen, Karolin
dc.date.accessioned2025-03-07T17:22:55Z
dc.date.available2025-03-07T17:22:55Z
dc.date.issued2013
dc.date.submitted2016-12-31 23:55:55
dc.date.submitted2019-11-28 11:41:48
dc.date.submitted2020-04-01T14:14:12Z
dc.identifier610275
dc.identifierOCN: 994511342
dc.identifierhttp://library.oapen.org/handle/20.500.12657/32575
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/159997
dc.description.abstractDie protestantische Missionsbewegung war von einer ganzen Reihe von Initiativen, Veranstaltungen, Vereinen und Publikationen getragen. Missionsvereine, Nähkränzchen, Missionsstunden, Missionsblätter und nicht zuletzt zahllose Missionsfeste, auf denen häufig ein Missionar über seine Erfahrungen aus dem Missionsgebiet berichtete, trugen dazu bei, die Anliegen der Äußeren Mission bis in die letzten Winkel der ländlichen Gesellschaft hinein bekannt zu machen. Dennoch liegen über diese Seite der Äußeren Mission bisher kaum Forschungsarbeiten vor. Das vorliegende Buch greift dieses Desiderat auf und versucht beispielhaft an der Region um Göttingen in einer Verbindung diskursanalytischer und mikrohistorischer Ansätze zu rekonstruieren, wie sich die Unterstützung der Äußeren Mission genau gestaltete und welche Akteurinnen und Akteure sich für Mission interessierten und wie engagierten. Dabei steht die Frage im Vordergrund, welche Bedeutung diesen Initiativen in einer Verflechtungsgeschichte um 1900 als Transmissionsriemen für die Produktion von Bildern aus dem Außereuropäischen zukam. In der Unterstützung der Äußeren Mission, so soll gezeigt werden, verbanden sich lokale Identitätsdiskurse und religiöse Deutungsangebote, die »das Globale« im Lokalen strukturierten.
dc.description.abstractThe Protestant missionary movement was supported by a whole series of initiatives, events, associations and publications. Mission clubs, sewing circles, mission lessons, mission leaflets and, last but not least, countless mission festivals, at which a missionary often reported on his experiences in the mission field, contributed to making the concerns of the Outer Mission known to the last corners of rural society. Yet there has been little research on this side of the Outer Mission. This book takes up this desideratum and, using the region around Göttingen as an example, attempts to reconstruct in a combination of discourse-analytical and micro-historical approaches how exactly the support of the Outer Mission took shape and which actors were interested in mission and how they became involved. The main question is what significance these initiatives had in a history of interconnectedness around 1900 as a transmission belt for the production of images from outside Europe. In the support of the Outer Mission, it will be shown, local discourses of identity and religious interpretations were combined, which structured »the global« in the local.
dc.languageGerman
dc.rightsopen access
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.subject.otherMission
dc.subject.otherMissionary Movement
dc.subject.otherGöttingen Region
dc.subject.otherEvangelisch-lutherische Kirchen
dc.subject.otherHermannsburg
dc.subject.otherProtestantismus
dc.titleDas Globale im Lokalen
dc.title.alternativeDie Unterstützung der äußeren Mission im ländlichen lutherischen Protestantismus um 1900
dc.typebook
oapen.identifier.doi10.17875/gup2013-369
oapen.relation.isPublishedByaf9011e0-03b9-4a5c-9ae6-b9da4898d1b2
oapen.relation.isbn9783863951184
oapen.collectionAG Universitätsverlage
dc.abstractotherlanguageThe Protestant missionary movement was supported by a whole series of initiatives, events, associations and publications. Mission clubs, sewing circles, mission lessons, mission leaflets and, last but not least, countless mission festivals, at which a missionary often reported on his experiences in the mission field, contributed to making the concerns of the Outer Mission known to the last corners of rural society. Yet there has been little research on this side of the Outer Mission. This book takes up this desideratum and, using the region around Göttingen as an example, attempts to reconstruct in a combination of discourse-analytical and micro-historical approaches how exactly the support of the Outer Mission took shape and which actors were interested in mission and how they became involved. The main question is what significance these initiatives had in a history of interconnectedness around 1900 as a transmission belt for the production of images from outside Europe. In the support of the Outer Mission, it will be shown, local discourses of identity and religious interpretations were combined, which structured »the global« in the local.


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