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dc.contributor.authorvan den Heever, Gerhard
dc.date.accessioned2025-03-07T18:23:22Z
dc.date.available2025-03-07T18:23:22Z
dc.date.issued2018
dc.date.submitted2021-11-10T14:37:33Z
dc.identifierhttps://library.oapen.org/handle/20.500.12657/51408
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/161820
dc.description.abstractThroughout 2015 and 2016 there have been constant violent protests, destruction of university property, and clashes between protesters and police and security personnel on various campuses. An apocalyptic worldview is essentially a violent worldview. In the eschatological lore that animates ISIS ideologically, the city of Dabiq in northern Syria near the Turkish border is the site of the end-time apocalyptic war. In the vision of the author of the Dabiq article, immersion in Western society is to be a hypocrite or an about-to-be apostate. The changes in social constitution of Spanish society also brought with them increasing clamour for a political voice. As the Republican government set about its programme of re-engineering Spanish society, to a large extent the Catholic Church became the central focus of the cultural wars escalating in the country. Two political forces played a central role in the unfolding of the civil war: the army and the Catholic Church.
dc.languageEnglish
dc.rightsopen access
dc.subject.otherReligious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHC Ancient history
dc.titleChapter 12 The usefulness of violent ends
dc.title.alternativeapocalyptic imaginaries in the reconstruction of society
dc.typechapter
oapen.identifier.doi10.4324/9781315387666-17
oapen.relation.isPublishedByfa69b019-f4ee-4979-8d42-c6b6c476b5f0
oapen.relation.isPartOfBookaf450d2e-56be-465b-8a00-767d52523a89
oapen.relation.isFundedBybbc445d9-5392-4cca-809a-010883b3ee8d
oapen.relation.isFundedBy2b499bba-4c72-4c14-ba3d-ad473c6e6069
oapen.relation.isbn9781138229914
oapen.relation.isbn9780367593391
oapen.imprintRoutledge
oapen.pages45
dc.relationisFundedBy2b499bba-4c72-4c14-ba3d-ad473c6e6069
dc.anonymitySingle-anonymised
dc.peerreviewidbc80075c-96cc-4740-a9f3-a234bc2598f1
dc.peerreviewtitleProposal review
dc.openreviewNo
dc.responsibilityPublisher
dc.stagePre-publication
dc.reviewtypeProposal
dc.reviewertypeInternal editor
dc.reviewertypeExternal peer reviewer


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