Show simple item record

dc.contributor.authorNICCOLI, ARIELE
dc.date.accessioned2025-03-07T19:39:42Z
dc.date.available2025-03-07T19:39:42Z
dc.date.issued2020
dc.date.submitted2022-05-31T10:35:35Z
dc.identifierONIX_20220531_9788855181174_903
dc.identifierOCN: 1229810266
dc.identifier2705-0297
dc.identifierhttps://library.oapen.org/handle/20.500.12657/55619
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/164244
dc.description.abstractAffectivity – especially the emotions – are proved to be a key-point of ethical formation. This book aims at clarifying which thesis the neo-aristotelian Virtue Ethics hold about emotion education, by integrating philosophy of education, philosophy of emotions and moral epistemology. Virtue Ethics, compared to deontology and utilitarianism-consequentialism, offers the more appropriate framework to conceive the relations between education, emotions and ethics. The volume discusses cognitive-evaluative theories of emotions and address the anti-rationalist challenge, based on empirical evidence about how emotions impact on moral judgments. Anti-rationalism, it is argued, is incompatible with the purpose of shaping the emotions looking at our best moral reasons. Then, two Aristotelian educational theses are put forward: all the emotional dispositions – both ‘positive’ and ‘negative’ – should be cultivated, and all the emotional dispositions admit an appropriate moral form.
dc.languageItalian
dc.relation.ispartofseriesPremio Ricerca «Città di Firenze»
dc.rightsopen access
dc.subject.otheremotions
dc.subject.othervirtue ethics
dc.subject.othermoral education
dc.subject.otherAristotle
dc.titleFormazione etica ed emozioni
dc.title.alternativeProspettive di virtue ethics neo-aristotelica
dc.typebook
oapen.identifier.doi10.36253/978-88-5518-117-4
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9788855181174
oapen.relation.isbn9788855181167
oapen.relation.isbn9788855181181
oapen.pages150
oapen.place.publicationFlorence
dc.seriesnumber71
dc.abstractotherlanguageAffectivity – especially the emotions – are proved to be a key-point of ethical formation. This book aims at clarifying which thesis the neo-aristotelian Virtue Ethics hold about emotion education, by integrating philosophy of education, philosophy of emotions and moral epistemology. Virtue Ethics, compared to deontology and utilitarianism-consequentialism, offers the more appropriate framework to conceive the relations between education, emotions and ethics. The volume discusses cognitive-evaluative theories of emotions and address the anti-rationalist challenge, based on empirical evidence about how emotions impact on moral judgments. Anti-rationalism, it is argued, is incompatible with the purpose of shaping the emotions looking at our best moral reasons. Then, two Aristotelian educational theses are put forward: all the emotional dispositions – both ‘positive’ and ‘negative’ – should be cultivated, and all the emotional dispositions admit an appropriate moral form.


Files in this item

FilesSizeFormatView

There are no files associated with this item.

This item appears in the following Collection(s)

Show simple item record

open access
Except where otherwise noted, this item's license is described as open access