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dc.contributor.authorWesseling, Lies
dc.date.accessioned2025-03-07T20:15:48Z
dc.date.available2025-03-07T20:15:48Z
dc.date.issued2023
dc.date.submitted2023-10-12T13:13:57Z
dc.identifierONIX_20231012_9789048560110_9
dc.identifierhttps://library.oapen.org/handle/20.500.12657/76683
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/165327
dc.description.abstractThis article engages in genealogical inquiry into Zwarte Piet (Black Pete), to gain deeper insight into the multiple semantic layers of this cultural icon. I argue that the ‘roetpiet’ (soot Pete) or chimney sweep is rooted in at least as solid an iconological tradition as that of the Moorish child slave. I infer some suggestions for non-offensive Sinterklaas celebrations from this historical excursion. While Zwarte Piet in his Moorish guise is indeed a flawed and racist trace of colonial slavery, his chimney sweep connotations may actually be of value to the cultural remembrance of the by now largely forgotten history of child labour that was so crucial to the early industrialization in Europe, and often still is to economies in the Global South.
dc.languageDutch
dc.rightsopen access
dc.subject.otherZwarte Piet (Black Pete)
dc.subject.otherracism
dc.subject.otherchild labour
dc.subject.otherSavoyards
dc.titleChapter Spazzacamini en Savoyaards
dc.typechapter
oapen.identifier.doi10.5117/9789048560110_wesseling
oapen.relation.isPublishedByde2ecbe7-1037-4e96-8c3a-5a842d921e04
oapen.relation.isPartOfBook761b628d-ee6d-4c62-8609-e30a5a7395aa
oapen.relation.isFundedByb586072e-2e5d-469f-8332-217c0beb5b08
oapen.relation.isFundedBy4d864437-7722-4c66-b80f-140a98d4bca9
oapen.relation.isbn9789048560110
oapen.relation.isbn9789048560127
oapen.pages14
oapen.place.publicationAmsterdam
oapen.grant.number[...]
oapen.grant.number[...]
dc.relationisFundedByb586072e-2e5d-469f-8332-217c0beb5b08
dc.relationisFundedBy4d864437-7722-4c66-b80f-140a98d4bca9
dc.abstractotherlanguageThis article engages in genealogical inquiry into Zwarte Piet (Black Pete), to gain deeper insight into the multiple semantic layers of this cultural icon. I argue that the ‘roetpiet’ (soot Pete) or chimney sweep is rooted in at least as solid an iconological tradition as that of the Moorish child slave. I infer some suggestions for non-offensive Sinterklaas celebrations from this historical excursion. While Zwarte Piet in his Moorish guise is indeed a flawed and racist trace of colonial slavery, his chimney sweep connotations may actually be of value to the cultural remembrance of the by now largely forgotten history of child labour that was so crucial to the early industrialization in Europe, and often still is to economies in the Global South.


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