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dc.contributor.authorKöller, Wilhelm
dc.date.accessioned2025-03-07T22:55:19Z
dc.date.available2025-03-07T22:55:19Z
dc.date.issued2023
dc.date.submitted2023-10-20T15:25:55Z
dc.identifierONIX_20231020_9783110784442_51
dc.identifierONIX_20231020_9783110784442_51
dc.identifierOCN: 1403916289
dc.identifier1861-5651
dc.identifierhttps://library.oapen.org/handle/20.500.12657/76959
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/170055
dc.description.abstractThe publication aims to view analogy relations as heuristic magic sticks or semiotic universals through which the unknown can be heuristically opened up with the help of the known. This means that analogies simultaneously have analysing, synthesising and playful basic functions that can open up very diverse resonance spaces for us. It further implies that analogy assumptions also serve to bring the world of objects into a fruitful interaction context with the world of subjects. In this way, Cassirer's thesis that man is a genuine sign being (animal symbolicum), which can and must open up its life world with the help of cultural signs, can be exemplified very well.
dc.languageGerman
dc.relation.ispartofseriesStudia Linguistica Germanica
dc.rightsopen access
dc.subject.otherLinguistic processes of meaning formation
dc.subject.othersemiotics
dc.subject.othercultural history
dc.subject.otherphilosophy of language
dc.titleDer Zauberstab der Analogie
dc.title.alternativeUntersuchungen zu den Erscheinungsweisen und Funktionen von Analogien in sprachlichen Sinnbildungsprozessen
dc.typebook
oapen.identifier.doi10.1515/9783110784442
oapen.relation.isPublishedByaf2fbfcc-ee87-43d8-a035-afb9d7eef6a5
oapen.relation.isbn9783110784442
oapen.relation.isbn9783110784435
oapen.relation.isbn9783110784466
oapen.imprintDe Gruyter
oapen.pages532
oapen.place.publicationBerlin/Boston
dc.seriesnumber141
dc.abstractotherlanguageThe publication aims to view analogy relations as heuristic magic sticks or semiotic universals through which the unknown can be heuristically opened up with the help of the known. This means that analogies simultaneously have analysing, synthesising and playful basic functions that can open up very diverse resonance spaces for us. It further implies that analogy assumptions also serve to bring the world of objects into a fruitful interaction context with the world of subjects. In this way, Cassirer's thesis that man is a genuine sign being (animal symbolicum), which can and must open up its life world with the help of cultural signs, can be exemplified very well.


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