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dc.contributor.authorCorniolo, Elena
dc.date.accessioned2025-03-08T04:19:28Z
dc.date.available2025-03-08T04:19:28Z
dc.date.issued2023
dc.date.submitted2024-04-02T15:52:45Z
dc.identifierONIX_20240402_9791221502312_8
dc.identifier2704-6079
dc.identifierhttps://library.oapen.org/handle/20.500.12657/89268
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/178882
dc.description.abstractIn the 15th century diocese of Aosta, churches and cemeteries were important gathering places: they were the centres where the believers’ liturgical and sacramental life was celebrated. They were also the places where social life was acted out: the social hierarchy showed itself through the cerimonial practices and the organization of the consacrated spaces. This interweaving of actors and practices is presented in the book as an active part of the pastoral visitations. Source and practice of the pastoral visitation are studied as signs of the same process of spatial appropriation, which was the result of a negotiation with the local context whose outcomes at this time were not at all obvious.
dc.languageItalian
dc.relation.ispartofseriesReti Medievali E-Book
dc.rightsopen access
dc.subject.othercerimonial practices
dc.subject.otherpastoral visitations
dc.subject.otherbishops
dc.subject.othercommunities
dc.subject.otherlocal churches
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.titlePratiche di appropriazione e delimitazione del sacro
dc.title.alternativeLe visite pastorali alla diocesi di Aosta (XV secolo)
dc.typebook
oapen.identifier.doi10.36253/979-12-215-0231-2
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221502312
oapen.relation.isbn9791221502305
oapen.relation.isbn9791221502329
oapen.relation.isbn9791221502336
oapen.pages318
oapen.place.publicationFlorence
dc.seriesnumber46
dc.abstractotherlanguageIn the 15th century diocese of Aosta, churches and cemeteries were important gathering places: they were the centres where the believers’ liturgical and sacramental life was celebrated. They were also the places where social life was acted out: the social hierarchy showed itself through the cerimonial practices and the organization of the consacrated spaces. This interweaving of actors and practices is presented in the book as an active part of the pastoral visitations. Source and practice of the pastoral visitation are studied as signs of the same process of spatial appropriation, which was the result of a negotiation with the local context whose outcomes at this time were not at all obvious.


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