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dc.contributor.authorFürst, Alfons
dc.date.accessioned2025-03-08T05:09:41Z
dc.date.available2025-03-08T05:09:41Z
dc.date.issued2019
dc.date.submitted2024-02-26T13:16:11Z
dc.identifierONIX_20240226_9783402137291_10
dc.identifier2510-3954
dc.identifierhttps://library.oapen.org/handle/20.500.12657/88025
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/181100
dc.description.abstractSince late antiquity the debate about Origen and Origenism has focused on preexistence and apokatastasis. Within Origen’s Christian philosophy, however, these themes were side issues. They were neither at the core of his thought nor the starting points of his endeavour to forge a Christian concept of God and the spiritual and material world. Origen himself emphasised several times that human beings are not able to know anything about the beginning and the end of the universe. Humans can only acquire knowledge about the middle, the things between beginning and end, i. e. about the existing world and its history.
dc.languageEnglish
dc.relation.ispartofseriesAdamantiana. Texte und Studien zu Origenes und seinem Erbe
dc.rightsopen access
dc.subject.otherOrigenism
dc.subject.otherApokatastasis
dc.subject.otherOrigen
dc.subject.otherthema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRM Christianity
dc.titleChapter Concepts of Origenism from Late Antiquity to Modern Times
dc.title.alternativeFreedom between Pre-existence and Apokatastasis
dc.typechapter
oapen.identifier.doi10.17438/978-3-402-13735-2
oapen.relation.isPublishedByc8a6d4f5-2912-4410-86d2-c652ed95814e
oapen.relation.isFundedBy3f0a4da2-418f-411a-ae5f-8d27e0601aec
oapen.relation.isbn9783402137291
oapen.collectionEuropean Research Council (ERC)
oapen.pages2019
dc.relationisFundedBy178e65b9-dd53-4922-b85c-0aaa74fce079
dc.seriesnumber13


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