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dc.contributor.authorBruni, Francesco
dc.date.accessioned2025-03-08T07:37:45Z
dc.date.available2025-03-08T07:37:45Z
dc.date.issued2020
dc.date.submitted2022-06-01T12:17:49Z
dc.identifierONIX_20220601_9788855180467_453
dc.identifier2704-6079
dc.identifierhttps://library.oapen.org/handle/20.500.12657/56270
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/187640
dc.description.abstractThis article draws a comparison between Dante’s vision and the cultural, political, and propagandistic conception promoted by the Angevins, from the divergences in the interpretation of Aquinas’ doctrine of Justice to the ones regarding the notion of nobility. Dante expressely chooses his meeting with the Angevin Charles Martel (Pd. VIII) to set human free will in opposition to the Angevin vision of virtue as a good inherited from generation to generation: Charles is a virtuous man not because of, but despite being born into a family which denies the authority of Empire, which is to say the only guarantor of the bonum commune.
dc.languageItalian
dc.relation.ispartofseriesReti Medievali E-Book
dc.rightsopen access
dc.subject.otherMiddle Ages
dc.subject.other13th-14th Centuries
dc.subject.otherDominican Order
dc.subject.otherDante Alighieri
dc.subject.otherRemigio de' Girolami
dc.subject.otherAnjou
dc.titleChapter Dante, Remigio de’ Girolami, il sistema angioino: teologia e politica
dc.typechapter
oapen.identifier.doi10.36253/978-88-5518-046-7.16
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9788855180467
oapen.pages42
oapen.place.publicationFlorence
dc.seriesnumber36


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