Aktualisierte Sprache
Schweigen im Zeichen des Eingedenkens bei Paul Celan
| dc.contributor.author | Eliezer, Meret | |
| dc.date.accessioned | 2025-11-23T09:59:37Z | |
| dc.date.available | 2025-11-23T09:59:37Z | |
| dc.date.issued | 2024 | |
| dc.date.submitted | 2025-08-05T14:18:50Z | |
| dc.identifier | ONIX_20250805T161025_9783412531201_26 | |
| dc.identifier | https://library.oapen.org/handle/20.500.12657/105018 | |
| dc.identifier.uri | https://doab-dev.siscern.org/handle/20.500.12854/204223 | |
| dc.description.abstract | The negativistic and multidimensional linguistic phenomenon of "silence" has naturally been commented on in extremely divergent ways in Celan scholarship. Common lines of reception range from accusations of hermeticism in the 1950s to interpretations of silence as commemoration of the dead, in the sense of a mystical language, and later also within the framework of multidisciplinary trauma discourse. In addition, Meret Eliezer demonstrates a silence in Celan's work that is characterized by the commemoration of a past viewed as incomplete and thus by the ethical and moral intention of not wanting to speak any further, in a certain positivist way, because of the "right" of the innocently killed. The poem's ethical and moral claim to remain poetically mindful of the senselessness of suffering and violent death provokes Celan's new, updated language (Celan, The Meridian 1960), in which a silence of meaning and significance increasingly spreads. | |
| dc.language | German | |
| dc.relation.ispartofseries | Reihe Jüdische Moderne | |
| dc.rights | open access | |
| dc.subject.classification | thema EDItEUR::D Biography, Literature and Literary studies::DC Poetry::DCF Poetry by individual poets | |
| dc.subject.classification | thema EDItEUR::3 Time period qualifiers::3M c 1500 onwards to present day::3MP 20th century, c 1900 to c 1999 | |
| dc.subject.other | Paul Celan | |
| dc.subject.other | trauma discourse | |
| dc.subject.other | commemoration of the dead | |
| dc.title | Aktualisierte Sprache | |
| dc.title.alternative | Schweigen im Zeichen des Eingedenkens bei Paul Celan | |
| dc.type | book | |
| oapen.identifier.doi | 10.7788/9783412531201 | |
| oapen.relation.isPublishedBy | 33fecb33-e7c4-4fc8-96b0-7ba2fccafba9 | |
| oapen.relation.isbn | 9783412531201 | |
| oapen.relation.isbn | 9783412531195 | |
| oapen.imprint | Böhlau | |
| oapen.pages | 218 | |
| oapen.place.publication | Köln | |
| dc.seriesnumber | 23 | |
| dc.abstractotherlanguage | The negativistic and multidimensional linguistic phenomenon of "silence" has naturally been commented on in extremely divergent ways in Celan scholarship. Common lines of reception range from accusations of hermeticism in the 1950s to interpretations of silence as commemoration of the dead, in the sense of a mystical language, and later also within the framework of multidisciplinary trauma discourse. In addition, Meret Eliezer demonstrates a silence in Celan's work that is characterized by the commemoration of a past viewed as incomplete and thus by the ethical and moral intention of not wanting to speak any further, in a certain positivist way, because of the "right" of the innocently killed. The poem's ethical and moral claim to remain poetically mindful of the senselessness of suffering and violent death provokes Celan's new, updated language (Celan, The Meridian 1960), in which a silence of meaning and significance increasingly spreads. |
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