Afficher la notice abrégée

dc.contributor.authorGiuliani, Massimo
dc.date.accessioned2025-11-24T22:54:24Z
dc.date.available2025-11-24T22:54:24Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:31:10Z
dc.identifierONIX_20241220_9791221503197_114
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96318
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/205140
dc.description.abstractThe Talmudic definition of work/labor (melakhah) is based on the activities for building the holy temple in Jerusalem. The list amounts to 39 works which are forbidden on the day of Shabbat. The rest of the seventh day is therefore the lent through which the Jewish tradition understands and gives sense to human activities made to transform the world. The main source for the rabbinical ethics of work are the Chapter of the Fathers (Pirqe Avot) where we find a substantially positive attitude towards working the land, commerce, and any other human activity. In the Talmud almost every rabbi (teacher) has a manual work in order to make a living, and studying the Torah is a religious duty, not an economic enterprise. In addition, working is considered by many masters of Israel a form of co-operation with God in the continuous process of the creation of the world, therefore a form of imitatio Dei.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.subject.othercreation
dc.subject.otherwork as cooperation with God
dc.subject.otherShabbat
dc.subject.otherimitatio Dei
dc.titleChapter Lavoro e riposo sabbatico come imitatio Dei secondo la tradizione ebraica
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.20
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages7
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThe Talmudic definition of work/labor (melakhah) is based on the activities for building the holy temple in Jerusalem. The list amounts to 39 works which are forbidden on the day of Shabbat. The rest of the seventh day is therefore the lent through which the Jewish tradition understands and gives sense to human activities made to transform the world. The main source for the rabbinical ethics of work are the Chapter of the Fathers (Pirqe Avot) where we find a substantially positive attitude towards working the land, commerce, and any other human activity. In the Talmud almost every rabbi (teacher) has a manual work in order to make a living, and studying the Torah is a religious duty, not an economic enterprise. In addition, working is considered by many masters of Israel a form of co-operation with God in the continuous process of the creation of the world, therefore a form of imitatio Dei.


Fichier(s) constituant ce document

FichiersTailleFormatVue

Il n'y a pas de fichiers associés à ce document.

Ce document figure dans la(les) collection(s) suivante(s)

Afficher la notice abrégée

open access
Excepté là où spécifié autrement, la license de ce document est décrite en tant que open access