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dc.contributor.authorBerezhnaya, Liliya
dc.date.accessioned2025-11-25T02:45:15Z
dc.date.available2025-11-25T02:45:15Z
dc.date.issued2024
dc.date.submitted2025-08-01T15:43:35Z
dc.identifierONIX_20250801T173835_9791221506464_40
dc.identifier2975-0326
dc.identifierhttps://library.oapen.org/handle/20.500.12657/104590
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/205251
dc.description.abstractThis paper examines selected icons and images from the Ruthenian (early modern Ukrainian and Belorussian) lands to explore forms of cultural and religious exchange, framed within the concepts of interconfessionality, transconfessionality, and confessional ambiguity. Key sources include Eastern Christian sacred icons, including Theotokos and festal icons. The central argument suggests that confessional ambiguity in the visual cultures of early modern Ruthenian lands can be identified through the adoption of iconographic patterns from other confessions; the integration of “foreign” iconographic elements and rituals; and, finally, the shared veneration of miraculous sacred objects. The paper argues that all these processes reflect a broader practice of confessional ambiguity. These forms of ambiguity emerged through direct exchanges with artists connected to the Western Republic of Letters.
dc.languageGerman
dc.relation.ispartofseriesEurope in between. Histories, cultures and languages from Central Europe to the Eurasian Steppes
dc.rightsopen access
dc.subject.otherEastern Christian sacral art
dc.subject.otherinterconfessionality
dc.subject.otherRuthenian lands
dc.subject.otherRepublic of Letters
dc.subject.otherartistic networks
dc.titleChapter Die ikonographischen Kulturen in den ruthenischen Ländern des 16. bis 18. Jahrhunderts in Relation zur Republik der Gelehrten und Künstler
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0646-4.06
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221506464
oapen.pages41
oapen.place.publicationFlorence
dc.seriesnumber5
dc.abstractotherlanguageThis paper examines selected icons and images from the Ruthenian (early modern Ukrainian and Belorussian) lands to explore forms of cultural and religious exchange, framed within the concepts of interconfessionality, transconfessionality, and confessional ambiguity. Key sources include Eastern Christian sacred icons, including Theotokos and festal icons. The central argument suggests that confessional ambiguity in the visual cultures of early modern Ruthenian lands can be identified through the adoption of iconographic patterns from other confessions; the integration of “foreign” iconographic elements and rituals; and, finally, the shared veneration of miraculous sacred objects. The paper argues that all these processes reflect a broader practice of confessional ambiguity. These forms of ambiguity emerged through direct exchanges with artists connected to the Western Republic of Letters.


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