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dc.contributor.authorUrciuoli, Emiliano Rubens
dc.date.accessioned2025-11-25T07:29:02Z
dc.date.available2025-11-25T07:29:02Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:31:15Z
dc.identifierONIX_20241220_9791221503197_116
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96321
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/205389
dc.description.abstractThis chapter focuses on a carefully selected body of representations from ancient Christian writers concerning both work and non-work (in the sense of inoperativity). Spanning almost four centuries (i.e, from Paul to Augustine), the chapter consists of two parts. The first brings together statements pertaining to six different strategies of legitimization and valorization of labor (doxic, analogical, apologetic, polemical, soteriological, apocalyptic). The second concentrates on the intrinsic limits and constraints imposed on the emergence of a Christian ideology of inoperativity.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.subject.otherwork
dc.subject.otherinoperativity
dc.subject.otherearly Christ believers
dc.titleChapter Operosi e sabbatici. Lavoro e non-lavoro negli scrittori cristiani antichi
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.22
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages11
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThis chapter focuses on a carefully selected body of representations from ancient Christian writers concerning both work and non-work (in the sense of inoperativity). Spanning almost four centuries (i.e, from Paul to Augustine), the chapter consists of two parts. The first brings together statements pertaining to six different strategies of legitimization and valorization of labor (doxic, analogical, apologetic, polemical, soteriological, apocalyptic). The second concentrates on the intrinsic limits and constraints imposed on the emergence of a Christian ideology of inoperativity.


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