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dc.contributor.authorD'Andrea, Dimitri
dc.date.accessioned2025-11-27T08:51:28Z
dc.date.available2025-11-27T08:51:28Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:33:42Z
dc.identifierONIX_20241220_9791221503197_173
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96378
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/206175
dc.description.abstractWork as vocation is the typical phenomenon of the modern West, whose conditions of possibility, phenomenology and decline Weber reconstructs as part of an overall reflection on the way in which the question of the meaning (Sinn) of life is posed in waning modernity. The prognosis on the future of the work ethic and on the possibility of identifying in work a source of meaning for life once its religious motivations have disappeared is inauspicious: work (of the entrepreneur as well as the worker) has ceased - in different forms and for different reasons - to be a vocation, to constitute an ethical duty and thus a possible source of meaning for life. Weber's reconstruction of modernity arrives at a Zeidiagnose in which work has become an improbable vocation for the entrepreneur and, instead, for the worker an entirely residual ethical posture of which Weber does not categorically exclude a re-proposition starting from the image of the world (Weltbild) of socialism.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.subject.otherWork
dc.subject.otherWork ethic
dc.subject.otherModernity
dc.subject.otherVocation
dc.subject.otherMeaning of Life
dc.titleChapter Lavoro e senso della vita in Max Weber
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.84
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages14
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageWork as vocation is the typical phenomenon of the modern West, whose conditions of possibility, phenomenology and decline Weber reconstructs as part of an overall reflection on the way in which the question of the meaning (Sinn) of life is posed in waning modernity. The prognosis on the future of the work ethic and on the possibility of identifying in work a source of meaning for life once its religious motivations have disappeared is inauspicious: work (of the entrepreneur as well as the worker) has ceased - in different forms and for different reasons - to be a vocation, to constitute an ethical duty and thus a possible source of meaning for life. Weber's reconstruction of modernity arrives at a Zeidiagnose in which work has become an improbable vocation for the entrepreneur and, instead, for the worker an entirely residual ethical posture of which Weber does not categorically exclude a re-proposition starting from the image of the world (Weltbild) of socialism.


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