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dc.contributor.authorCecchini, Rossana
dc.date.accessioned2025-11-27T18:06:58Z
dc.date.available2025-11-27T18:06:58Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:34:53Z
dc.identifierONIX_20241220_9791221503357_200
dc.identifier2975-1225
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96405
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/206389
dc.description.abstractThe main subject of the paper is the body of St. Act observed from different points of view that, despite their differences and specificities, interpenetrate and complement each other: the burial methods related to the various funeral monuments, the body over the centuries in the eyes of the observers, its various translations with the relative manipulations and canonical reconnaissance, the Saint’s body as a relic after the canonization of 1605, and the sacredness of everything that has come into contact with the bishop’s remains over time.
dc.languageItalian
dc.relation.ispartofseriesFragmentaria. Studi di storia culturale e antropologia religiosa
dc.rightsopen access
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.subject.otherAtto - Body - Translations - Funerary monuments - Canonical reconnaissance - Relics - Vestimenta
dc.titleChapter Il corpo di sant’Atto: dalla sepoltura alle reliquie
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0335-7.13
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503357
oapen.pages15
oapen.place.publicationFlorence
dc.seriesnumber8
dc.abstractotherlanguageThe main subject of the paper is the body of St. Act observed from different points of view that, despite their differences and specificities, interpenetrate and complement each other: the burial methods related to the various funeral monuments, the body over the centuries in the eyes of the observers, its various translations with the relative manipulations and canonical reconnaissance, the Saint’s body as a relic after the canonization of 1605, and the sacredness of everything that has come into contact with the bishop’s remains over time.


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