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Chapter Lavoro, ozio, festa: riequilibrare l’umano

dc.contributor.authorTotaro, Francesco
dc.date.accessioned2025-11-28T02:52:36Z
dc.date.available2025-11-28T02:52:36Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:31:02Z
dc.identifierONIX_20241220_9791221503197_111
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96315
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/206605
dc.description.abstractThe essay aims at proposing a balance between the elements that can realize the human being in itself and in a good relationship within the social living. In a frame like that, work has to be connected with action and contemplation. Working means to have a world disposable for us; acting means to improve our being; contemplating means to recognize a being beyond our power of production. Contemplating and acting can also give value to a kind of work no reducible to an instrumental function. The leisure time and the festive activity time, if not confined within the compulsion to consume in a submission to a more and more quantitative productivism, could be a full time in living essential meanings and acts of our existence. At stake is the complete fulfilment both of the human and society.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.subject.otherWork
dc.subject.otheraction
dc.subject.othercontemplation
dc.subject.otherleisure time and festive activity
dc.subject.otherhuman balance
dc.titleChapter Lavoro, ozio, festa: riequilibrare l’umano
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.183
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages13
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThe essay aims at proposing a balance between the elements that can realize the human being in itself and in a good relationship within the social living. In a frame like that, work has to be connected with action and contemplation. Working means to have a world disposable for us; acting means to improve our being; contemplating means to recognize a being beyond our power of production. Contemplating and acting can also give value to a kind of work no reducible to an instrumental function. The leisure time and the festive activity time, if not confined within the compulsion to consume in a submission to a more and more quantitative productivism, could be a full time in living essential meanings and acts of our existence. At stake is the complete fulfilment both of the human and society.


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