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dc.contributor.authorSilvana, VECCHIO
dc.date.accessioned2025-11-28T05:18:33Z
dc.date.available2025-11-28T05:18:33Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:31:23Z
dc.identifierONIX_20241220_9791221503197_119
dc.identifier2704-5919
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96324
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/206623
dc.description.abstractThe Middle Ages marked the definitive break with the ancient conception that opposed servile labour to the idleness of intellectual life and the exercise of the liberal arts. Within this paradigm shift, a central role was played by the 13th-century dispute between mendicant orders and secular clergy, involving scholastic masters such as Bonaventure of Bagnoregio and Thomas Aquinas. In their thinking emerges a new conception of work, which is placed within a more complex conceptual network made up of categories such as grace, toil, poverty, possession, alms, remuneration. A conception that on the one hand confers a new dignity on manual labour, and on the other allows for the elaboration of a precise notion of intellectual labour.
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.rightsopen access
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.subject.otherLabour
dc.subject.otherMendicant friars/regular clergy dispute
dc.subject.otherBonaventure of Bagnoregio
dc.subject.otherThomas Aquinas
dc.titleChapter Lavoro, ozio e mendicità: la disputa duecentesca tra Ordini mendicanti e clero secolare
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0319-7.25
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503197
oapen.pages8
oapen.place.publicationFlorence
dc.seriesnumber257
dc.abstractotherlanguageThe Middle Ages marked the definitive break with the ancient conception that opposed servile labour to the idleness of intellectual life and the exercise of the liberal arts. Within this paradigm shift, a central role was played by the 13th-century dispute between mendicant orders and secular clergy, involving scholastic masters such as Bonaventure of Bagnoregio and Thomas Aquinas. In their thinking emerges a new conception of work, which is placed within a more complex conceptual network made up of categories such as grace, toil, poverty, possession, alms, remuneration. A conception that on the one hand confers a new dignity on manual labour, and on the other allows for the elaboration of a precise notion of intellectual labour.


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