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dc.contributor.authorGirard, Aurélien
dc.date.accessioned2025-11-29T22:57:01Z
dc.date.available2025-11-29T22:57:01Z
dc.date.issued2024
dc.date.submitted2025-08-01T15:43:54Z
dc.identifierONIX_20250801T173835_9791221506464_46
dc.identifier2975-0326
dc.identifierhttps://library.oapen.org/handle/20.500.12657/104596
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/207146
dc.description.abstractRecent historiography has presented some early modern Eastern Christians as transnational and transcultural subjects in a global world. This study focuses on the long-distance mobility of Greek Catholic Melkite monks from two congregations on Mount Lebanon after the Antiochian schism of 1724. These Shuwayrite and Salvatorian religious friars, often rivals, traveled to Egypt to accompany the Melkite diaspora, especially merchants in Damietta and Cairo. Some conducted alms-seeking missions for their congregation in Catholic Europe, particularly in Spain, despite a prevailing context of widespread mistrust toward such “vagabonds”. The orders sent monks to Rome where they hoped to obtain establishments to train their young friars, to facilitate fundraising, and to defend their order before the Roman Curia.
dc.languageFrench
dc.relation.ispartofseriesEurope in between. Histories, cultures and languages from Central Europe to the Eurasian Steppes
dc.rightsopen access
dc.subject.otherMobility studies
dc.subject.otherMelkite Greek Catholic Church
dc.subject.otherBasilian monks
dc.subject.otheralms quests
dc.subject.otherRome
dc.titleChapter La Méditerranée des basiliens melkites au XVIIIe siècle. Jalons pour l’étude des mobilités des moines catholiques orientaux
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0646-4.07
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221506464
oapen.pages40
oapen.place.publicationFlorence
dc.seriesnumber5
dc.abstractotherlanguageRecent historiography has presented some early modern Eastern Christians as transnational and transcultural subjects in a global world. This study focuses on the long-distance mobility of Greek Catholic Melkite monks from two congregations on Mount Lebanon after the Antiochian schism of 1724. These Shuwayrite and Salvatorian religious friars, often rivals, traveled to Egypt to accompany the Melkite diaspora, especially merchants in Damietta and Cairo. Some conducted alms-seeking missions for their congregation in Catholic Europe, particularly in Spain, despite a prevailing context of widespread mistrust toward such “vagabonds”. The orders sent monks to Rome where they hoped to obtain establishments to train their young friars, to facilitate fundraising, and to defend their order before the Roman Curia.


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