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dc.contributor.authorBattagliola, Davide
dc.date.accessioned2025-11-30T00:50:55Z
dc.date.available2025-11-30T00:50:55Z
dc.date.issued2024
dc.date.submitted2025-08-01T15:41:58Z
dc.identifierONIX_20250801T173835_9791221506020_11
dc.identifier2975-0229
dc.identifierhttps://library.oapen.org/handle/20.500.12657/104561
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/207185
dc.description.abstractThis paper offers a preliminary analysis of the Romance tradition of Rorgo Fretellus’s Descriptio de locis sanctis, one of the major medieval Latin itineraries of the Holy Land. The study examines key passages from its Old French translation, known as Terre de Promission, and the Castilian Fazienda de Ultra Mar, which extensively draws on the Descriptio. Adopting a comparative perspective, my paper aims to show similarities and distinctions between the two works, with a particular focus on the role of geographical space and the cult of relics.
dc.languageItalian
dc.relation.ispartofseriesStudi di letterature moderne e comparate
dc.rightsopen access
dc.subject.otherHoly Land
dc.subject.otherMedieval itineraries
dc.subject.otherOld French literature
dc.subject.otherOld Castilian literature
dc.titleChapter La tradizione romanza di Rorgone Fretello tra Terre de Promission e Fazienda de Ultra Mar
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0602-0.23
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221506020
oapen.imprintFirenze University Press, USiena Press
oapen.pages10
oapen.place.publicationFlorence
dc.seriesnumber8
dc.abstractotherlanguageThis paper offers a preliminary analysis of the Romance tradition of Rorgo Fretellus’s Descriptio de locis sanctis, one of the major medieval Latin itineraries of the Holy Land. The study examines key passages from its Old French translation, known as Terre de Promission, and the Castilian Fazienda de Ultra Mar, which extensively draws on the Descriptio. Adopting a comparative perspective, my paper aims to show similarities and distinctions between the two works, with a particular focus on the role of geographical space and the cult of relics.


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