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dc.contributor.authorPOLONI, ALMA
dc.date.accessioned2025-12-01T06:43:06Z
dc.date.available2025-12-01T06:43:06Z
dc.date.issued2024
dc.date.submitted2024-12-20T12:40:01Z
dc.identifierONIX_20241220_9791221503821_313
dc.identifier2704-5706
dc.identifierhttps://library.oapen.org/handle/20.500.12657/96519
dc.identifier.urihttps://doab-dev.siscern.org/handle/20.500.12854/207782
dc.description.abstractThe author's contribution is dedicated to the Italian cities of communal tradition, which addresses a theme of long tradition, ideological as well as historiographical, namely the connection between libertas and the 'people' regime established, as is known at its origins, in the humanistic Florentine chancellery , of Western republicanism. The author shows how the connection took shape in the political reflection of some late 'people' regimes in Siena, Lucca and Bologna from the mid-fourteenth century when it became common for those involved in politics to think in terms of forms of government and to discuss their characteristics, their merits, their defects: it was in this melting pot that the belief took shape that the status popularis was a political regime preferable to any other because it was closely associated with the ideal of freedom.
dc.languageItalian
dc.relation.ispartofseriesCentro di Studi sulla Civiltà del Tardo Medioevo San Miniato
dc.rightsopen access
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.subject.otherCommunes
dc.subject.other'People' regimes
dc.subject.otherHumanismm
dc.subject.otherWestern republicanism
dc.subject.otherFreedom.
dc.titleChapter La libertà del popolo. Status popularis e libertas a Firenze, Siena, Lucca e Bologna nella seconda metà del Trecento
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0382-1.11
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221503821
oapen.pages20
oapen.place.publicationFlorence
dc.seriesnumber16
dc.abstractotherlanguageThe author's contribution is dedicated to the Italian cities of communal tradition, which addresses a theme of long tradition, ideological as well as historiographical, namely the connection between libertas and the 'people' regime established, as is known at its origins, in the humanistic Florentine chancellery , of Western republicanism. The author shows how the connection took shape in the political reflection of some late 'people' regimes in Siena, Lucca and Bologna from the mid-fourteenth century when it became common for those involved in politics to think in terms of forms of government and to discuss their characteristics, their merits, their defects: it was in this melting pot that the belief took shape that the status popularis was a political regime preferable to any other because it was closely associated with the ideal of freedom.


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