Reconceiving Religious Conflict
New Views from the Formative Centuries of Christianity
| dc.contributor.editor | Mayer, Wendy | |
| dc.contributor.editor | Wet, Chris L. de | |
| dc.date.accessioned | 2021-11-11T09:27:13Z | |
| dc.date.available | 2021-11-11T09:27:13Z | |
| dc.date.issued | 2018 | |
| dc.date.submitted | 2021-11-10T14:17:37Z | |
| dc.identifier | https://library.oapen.org/handle/20.500.12657/51404 | |
| dc.identifier.uri | https://directory.doabooks.org/handle/20.500.12854/72746 | |
| dc.description.abstract | Religious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever | |
| dc.language | English | |
| dc.rights | open access | |
| dc.subject.other | Religious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever | |
| dc.subject.other | thema EDItEUR::N History and Archaeology::NH History::NHC Ancient history | |
| dc.title | Reconceiving Religious Conflict | |
| dc.title.alternative | New Views from the Formative Centuries of Christianity | |
| dc.type | book | |
| oapen.relation.isPublishedBy | fa69b019-f4ee-4979-8d42-c6b6c476b5f0 | |
| oapen.relation.hasChapter | Chapter 1 Re-theorizing religious conflict | |
| oapen.relation.hasChapter | 836eec2e-a1d3-4b7b-b714-43e791e39b78 | |
| oapen.relation.hasChapter | Chapter 4 Religious conflict, radicalism, and sexual exceptionalism in the rhetoric of John Chrysostom | |
| oapen.relation.hasChapter | 0f8d8ca7-cdb4-4859-a6b2-cb4daa41ed08 | |
| oapen.relation.hasChapter | ea281179-2a4d-4411-8815-3dcf46ca6dad | |
| oapen.relation.hasChapter | d032d7a3-35cb-4220-9211-3620dafa9337 | |
| oapen.relation.hasChapter | b8515daa-ed94-4a83-9318-a94c87adfdd1 | |
| oapen.relation.hasChapter | Chapter 9 Religious violence in late antique Egypt reconsidered | |
| oapen.relation.hasChapter | Chapter 12 The usefulness of violent ends | |
| oapen.relation.isbn | 9781138229914 | |
| oapen.relation.isbn | 9780367593391 | |
| oapen.relation.isbn | 9781315387666 | |
| oapen.imprint | Routledge |
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Chapters in this book
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(2018)The nostalgic view that the classical polytheist world is one of religious tolerance and coexistence, whereas monotheism, which is exclusivist, is responsible for much of the religious violence perpetrated between the rise ...
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(2018)The nostalgic view that the classical polytheist world is one of religious tolerance and coexistence, whereas monotheism, which is exclusivist, is responsible for much of the religious violence perpetrated between the rise ...
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(2018)Relying on the works of Jasbir Puar and Marchal, the chapter explores the locus where sexuality, specifically the formation of masculinity, intersects with religious conflict, notably in the formation of late antique ...


