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dc.contributor.authorMayer, Wendy
dc.date.accessioned2021-11-11T11:12:34Z
dc.date.available2021-11-11T11:12:34Z
dc.date.issued2018
dc.date.submitted2021-11-10T14:22:40Z
dc.identifierhttps://library.oapen.org/handle/20.500.12657/51405
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/72752
dc.description.abstractThe nostalgic view that the classical polytheist world is one of religious tolerance and coexistence, whereas monotheism, which is exclusivist, is responsible for much of the religious violence perpetrated between the rise of Christianity and the end of pre-modern history. A dominant model that of the religious marketplace, is related, and similarly benchmarks the conversion of Constantine and focuses attention on Christianity and the religions of Greece and Rome. The emphasis on violence and the raising of questions about the role of the rhetoric of violence in relation to it brings us to one final influential perspective from which religious conflict in early Christianity and late antiquity has been addressed. Theorization of religious conflict in historical period has been criticized for its Christianity-centred focus. Christianity emerges in a pluri-religious urban society where it is in competition for converts.
dc.languageEnglish
dc.rightsopen access
dc.subject.otherReligious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHC Ancient history
dc.titleChapter 1 Re-theorizing religious conflict
dc.title.alternativeearly Christianity to late antiquity and beyond
dc.typechapter
oapen.identifier.doi10.4324/9781315387666-2
oapen.relation.isPublishedByfa69b019-f4ee-4979-8d42-c6b6c476b5f0
oapen.relation.isPartOfBookReconceiving Religious Conflict
oapen.relation.isPartOfBookc4f439d2-27a4-4148-9be3-6a0c9d29020c
oapen.relation.isFundedByAustralian Research Council
oapen.relation.isFundedBy2b499bba-4c72-4c14-ba3d-ad473c6e6069
oapen.relation.isbn9780367593391
oapen.relation.isbn9781138229914
oapen.imprintRoutledge
oapen.pages28
dc.relationisFundedBy2b499bba-4c72-4c14-ba3d-ad473c6e6069


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