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Mahnen und Regieren

Die Metapher des Hirten im früheren Mittelalter

dc.contributor.authorSuchan, Monika
dc.date.accessioned2021-12-08T04:04:15Z
dc.date.available2021-12-08T04:04:15Z
dc.date.issued2015
dc.date.submitted2021-12-07T16:16:16Z
dc.identifierONIX_20211207_9783110415230_83
dc.identifier1862-1139
dc.identifierhttps://library.oapen.org/handle/20.500.12657/51728
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/74709
dc.description.abstractThe shepherd metaphor is widely diffused in many civilizations. Using this metaphor Pope Gregory introduced a successful leadership model which, as the Author shows, was further developed by the clergy and the kings in Carolingian times. This book sheds new light on politics in the Early Middle Ages, depicting it less as a form of power legitimated by divine right, than as social discourse between leadership groups.
dc.languageGerman
dc.relation.ispartofseriesMillennium-Studien / Millennium Studies
dc.rightsopen access
dc.subject.otherShepherds
dc.subject.othermetaphor
dc.subject.otherpower
dc.subject.otherFrankish empire
dc.subject.otherthema EDItEUR::N History and Archaeology::NH History::NHC Ancient history
dc.subject.otherthema EDItEUR::N History and Archaeology
dc.subject.otherthema EDItEUR::3 Time period qualifiers::3K CE period up to c 1500
dc.titleMahnen und Regieren
dc.title.alternativeDie Metapher des Hirten im früheren Mittelalter
dc.typebook
oapen.identifier.doi10.1515/9783110415230
oapen.relation.isPublishedByaf2fbfcc-ee87-43d8-a035-afb9d7eef6a5
oapen.relation.isbn9783110415230
oapen.relation.isbn9783110412109
oapen.relation.isbn9783110415599
oapen.pages433
oapen.place.publicationBerlin/Boston
dc.seriesnumber56
dc.abstractotherlanguageThe shepherd metaphor is widely diffused in many civilizations. Using this metaphor Pope Gregory introduced a successful leadership model which, as the Author shows, was further developed by the clergy and the kings in Carolingian times. This book sheds new light on politics in the Early Middle Ages, depicting it less as a form of power legitimated by divine right, than as social discourse between leadership groups.


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