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dc.contributor.authorBartolini, Maria Grazia
dc.date.accessioned2022-09-22T04:20:33Z
dc.date.available2022-09-22T04:20:33Z
dc.date.issued2019
dc.date.submitted2022-09-15T20:06:02Z
dc.identifierONIX_20220915_9788864539102_35
dc.identifier2612-7679
dc.identifierhttps://library.oapen.org/handle/20.500.12657/58239
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/92419
dc.description.abstractThis article investigates the rhetoric of martyrdom that developed in seventeenth-century Ukraine and specifically the discourse of Orthodox martyrdom as elaborated by Ukrainian Baroque preachers in recounting the life and death of the martyrized princes Boris and Gleb. We focus in particular on one exemplary case, that of Antonij Radyvylovs’kyj’s Slovo pervoe na sviatyx strastoterpec kniazej Borisa i Gleba (Kyiv, 1676). Tracing the contours of specific ideologies of martyrdom that arose in 17th-century Kyiv, we also address the issue of interconfessional encounters, in particular those taking place along the Orthodox-Catholic divide.
dc.languageItalian
dc.relation.ispartofseriesBiblioteca di Studi Slavistici
dc.rightsopen access
dc.subject.otherMartyrdom
dc.subject.otherBoris and Gleb
dc.subject.otherAntonij Radyvylovs’kyj
dc.subject.otherLazar Baranovyč
dc.subject.other17th-century Ukrainian Literature
dc.subject.otherthema EDItEUR::J Society and Social Sciences::JH Sociology and anthropology::JHB Sociology
dc.titleChapter “Kol’ dobro i kol’ krasno Christa radi umirati”. Il discorso sul martirio nell’omiletica rutena della seconda metà del Seicento e l’influsso della Controriforma
dc.typechapter
oapen.identifier.doi10.36253/978-88-6453-910-2.04
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9788864539102
oapen.pages11
oapen.place.publicationFlorence
dc.seriesnumber43
dc.abstractotherlanguageThis article investigates the rhetoric of martyrdom that developed in seventeenth-century Ukraine and specifically the discourse of Orthodox martyrdom as elaborated by Ukrainian Baroque preachers in recounting the life and death of the martyrized princes Boris and Gleb. We focus in particular on one exemplary case, that of Antonij Radyvylovs’kyj’s Slovo pervoe na sviatyx strastoterpec kniazej Borisa i Gleba (Kyiv, 1676). Tracing the contours of specific ideologies of martyrdom that arose in 17th-century Kyiv, we also address the issue of interconfessional encounters, in particular those taking place along the Orthodox-Catholic divide.


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